| |
|
|
|
|
|
|
1890
Raimundo
Irineu Serra is born, in São Vicente de Férrer, Maranhão. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1914(8)
Irineu Serra arrives in Rio Branco - AC and follows travel to Brasiléia's Municipal district (in this time known as Brazylia). Already in the rubber plantations of Peru, he meets with his cousins and fellow citizens, Antônio and André Costa, as well as with the ritualistic drink Ayahuasca.
***
The act of receiving the doctrine, by the hands of the Virgin of the Conception.
***
The receiving of the first hymn: “Lua Branca”. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1916
Irineu Serra returns to Brasiléia's Municipal district, where he meets Ms. Rosa Amorim, with whom he has his only son, Mr. Valcírio Genésio Da Silva, in January 20th of 1917.
***
He takes part in the ceremonies organized by Antônio Costa and André Costa, in the Centro de Regeneração e Fé – CRF (Center of Regeneration and Faith), the first Ayahuasca's Center that we know of. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1921
Mestre leaves Brasiléia, after the death of his second children (a daughter), Valsidrina, with only one year of age. He goes to Xapuri, does several handy works (even as a baker, with the father of Zé das Neves) and starts to take part in the Boarders Commission that was established in 1924 and lasted up to 1928, occasion in which he traveled through the whole Acre interior and drank Ayahuasca with different tribes (8). |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1928
When the Brazilian-Peruvian Limits Demarcation commission ends, Irineu Serra joins the Acre’s Territorial Guard, serving alongside with Germano Guilherme, being born thence a great friendship between both (8).
***
"In the Territorial Guard’s time off, they would go into the jungle to drink Ayahuasca", narrates Ms. Cecília Gomes (6) |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
May
6th of 1930
The first work of the Santo Daime doctrine, held in Vila Ivonete,
at the home of Mestre Irineu. They were present, in the occasion,
besides Mestre Irineu, another two people. One of them was José
das Neves, already departed, and considered the first disciple.
The work was a “concentration."(1) |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1934
The receiving of the first hymns. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
23/06/1935
Was held the first hinário, on the eve to the morning of the day of Saint John the Baptist, in the house of Ms. Maria Marques Vieira (Maria Damião). |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1936
Introduction of the Baile and the Fardamento (uniform). |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
July 31rst of 1937
Mestre
Irineu marries with Raimunda Marques Feitosa (8). |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
Beginning of the 40s
Daniel Pereira de Mattos (Barquinha’s founder), Mestre’s youth friend, takes part in the Doctrine. When Mestre goes from Vila Ivonete to Alto Santo, he lets Daniel Pereira de Mattos responsible for a “first aid center, for emergencial assistance to brothers and sisters who lived in the city. After, Mestre Irineu authorizes him to create his own liturgy and to found his own Center (Barquinha), since Daniel already came from experiences in umbanda and wanted to do works "of incorporation" (8) |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1945
Move to the place today know
as Alto Santo. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
August 14th of 1946
Antônio
Gomes' passage. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
April
2nd of 1949
The passage of Maria Marques Vieira (Maria Damião). |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1954
The passage
of João Pereira.
***
Mestre's separation from his wife, Raimunda Marques
Feitosa (8) |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1956
Marriage
with Ms. Peregrina, granddaughter of Antônio Gomes, heiress
of the legacy from him received, and the current president of Alto
Santo.
***
Arrives
in the doctrine Mr. Raimundo Ferreira, “seu Loredo”, who
around 1960 would become Mestre’s favorite Daime maker.
It is known that was when Mestre drank for the first time the Daime of Loredo that
he received the hymn "Dou Viva a Deus nas Alturas", the first of the today entitled “New Hymns”, years after the
receiving of his last hymn "Sou Filho do Poder". |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1957
Mestre
Irineu's trip to Maranhão, where he received, in miração,
the last changes in the fardamento. It was also in this trip that
Daniel Serra, Mestre's nephew, follows him back to Alto Santo. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1958
The introduction of musical instruments in the ritual. In this year was introduced the first Musical Band in the works and the first musicians were:
Mestre Irineu - Maraca
Ms. Peregrina - Guitar
Mr. Júlio Carioca - Guitar
Ms. Lourdes Carioca - Small guitar
Later in time other instruments were introduced such as: Banjo, accordion, tambourine, mandolin etc. (13) |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1962
Wilson Carneiro de
Souza arrives in the Daime, getting his farda in the following year (8).
Luiz
Mendes do Nascimento arrives in the mission of Irineu Serra. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1963
Francisco
Fernando Filho (Tetéo) arrives in the mission of Irineu
Serra.
***
Padrinho Sebastião had his first experience with the Daime, in the Barquinha, at the Centro Espírita e Culto de Oração Casa de Jesus Fonte de Luz (Spiritist Center and Worship Cult Jesus’ House Source of Light), lead in the occasion by Antônio Geraldo (1). |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1964
The passage
of Germano Guilherme, the last of Mestre’s “companions”,
as they were called, the ones that received the base
hinários of the Santo Daime doctrine, together with O CRUZEIRO,
of Mestre Irineu.
Official
hinários of the Santo Daime doctrine:
O CRUZEIRO - Mestre Irineu
SOIS BALIZA - Germano Guilherme
6 DE JANEIRO - João Pereira
AMOR DIVINO - Antônio Gomes MENSAGEIRO - Maria Damião |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1965
Arrival of Sebastião Mota de Melo in the mission of Irineu Serra. He became one of Mestre's feitores (8). |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
Second
half of the 60's
The foundation
of CECLU - Centro Eclético e Correntes da Luz Universal (Ecletic
Center and Currents of the Universal Light) - in Porto Velho, by Mr.
Regino Silva. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
The
end of the 60's
The receiving
of the New Hymns, also known as Cruzeirinho, and the period where
the liturgy of the doctrine is almost entirely consolidated in the
way that it is known today. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
The
opening of the "first aid centers"
Work
units that held encounters in the sessions of the days 15 and 30,
in face of the existing difficulties of transportation for these brothers
and sisters to Alto Santo:
- The house of Mr. Joaquim Baiano.
- Bairro Vermelho: Mr. Loredo (Rio Branco)
- The house of Wilson Carneiro de Souza, in the Aviário district, in Rio Branco, giving beginning, along the years of his spiritual work, to the healing hinário Linha de Arrochim (Arrochim’s Line) (14). At the end of the 90s, after his death, this first aid center would become independent, with the name that remains from the beginning: Centro e Pronto Socorro de Cura Raimundo Irineu Serra (Raimundo Irineu Serra's Healing First Aid Center), in the Vila Carneiro location, near the Colônia Cinco Mil.
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1971
The passage of Mestre Raimundo Irineu Serra (July 6th), at 9:00am.

|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
***
Leônico Gomes, son of Antônio Gomes, takes charge of the
presidency.
***
First feitio held in the Colônia 5 Mil (Padrinho Sebastião) |
|
|
|
|
|
|
|
| |
|
|
|
|
|
CLFRF << |
<<
CICLU - ALTO SANTO |
|
|
|
|
|
|
|
| |
|
|
|
|
|
1972
The formation of the center Luz do Firmamento Raimundo
Ferreira – CLFRF (Light of the Firmament Raimundo Ferreira),
organized by Loredo Ferreira and located in the rural zone, in a colony
situated in the Barro Vermelho road. Many of the former integrants
of CICLU and several of the ones who became founders and leaders of
new centers in Alto Santo passed through Loredo's group. He, who is
still alive, is also a reference, in Rio Branco, of the Daime “tradition”,
being frequently sought by visitors searching and interested in general
in this religion, due to his knowledge about the Daime's confection (1). |
1972
The blue farda was instituted in 1972; the following year of Mestre Irineu's passage. According to Ms. Percília, little before his death Mestre Irineu called her and said that, as soon as possible, there should be another uniform for the work days other than the holy nights (white farda); this way, in the beginning of 1972, was instituted the blue farda for the concentrations, the Holy Mass and unofficial hinários (15).
***
Padrinho Jonas Frederico meets Padrinho Sebastião, in the Colônia 5 Mil, who gives him some few liters of Daime so that he could take it to his house, in Anápolis - GO. The first work that he did was in his house, with his family, when he presented the Daime for his children, still kids Read more (10). |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
CICLU
- ALTO SANTO >> |
>> CEFLURIS |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
1974
The Colonia 5 Mil is made official
- Creation of the statute of the CEFLURIS (disconnection of Padrinho
Sebastião from CICLU - the name given to the headquarters founded by Mestre Irineu)
***
Appearance of the "Oração"
With Cefluris' Creation in 1974 and the church’s construction, Padrinho Sebastião starts to form a hinário for the daily prayer of the six o’clock in the afternoon, concluded around 1978, with twelve hymns, today entitled “Oração”, and relying on more two hymns - Read more (3). |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
Mid 70's
The Cefluris adopt the Prayer of Carita. The prayer, channeled on December 25th of 1873, in Bordeaux, France, by the medium Madame W. Krell, is introduced in the rites by the suggestion of Sebastião Mota de Melo (15). |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
1975
The CEFLURIS held its first official
work in the Colônia 5 Mil on June 24th, 1975 (Saint John’s
day), inaugurating a new stage in the Daime doctrine growth process.
***
The arrival of Lúcio Mortimer and Maurílio in the Colônia
5 Mil. |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
1976
Implementation of the equalitarian
community system in the Colônia 5 Mil, by means of the donation
of land from its members and the collective work and consumption,
through the union of 25 colonies (situated in its surroundings), in
a total of 385 hectares, congregating 45 families of former rubber
tappers and farmers. At the same time a growing number of people started
to attend the colony to obtain the cure of their illnesses, as well
as physicians and people interested in knowing the Santo Daime..."
(2)
***
Paulo Roberto Souza e Silva (commander to be of the Daime church
Céu do Mar, in Rio de Janeiro) arrives to Rio Branco and
meets Padrinho Sebastião (2).
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
1978
á 1980
Period
characterized by the bloom of the Colônia 5 Mil, with the
arrival of future leaders of churches to be opened in the south
of Brazil, bringing with them new habits and influences to the
doctrine.
***
1978
- Marco Imperial.
1979 - Fernando
de La Rocque Couto.
1980 - Alex Polari
de Alverga.
***
It is closed the hinário "O Justiceiro" from Padrinho Sebastião, received up to 1978, and his next hinário, "Nova Jerusalém" is concluded in 1990.
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1980
The passage of Leôncio
Gomes
(Takes
charge of the command Francisco Fernandez Filho - Tetéo) |
1980
Opening
of the Padrinho Sebastião's community in Rio do Ouro, staying the direction of the Colônia 5 Mil with Padrinho Corrente, and afterwards with Wilson Carneiro (8). |
|
|
|
|
|
|
| |
|
|
|
|
CICLU << |
<< |
<<
CICLU - ALTO SANTO |
|
|
|
|
|
|
|
| |
|
|
|
|
1981
Was opened the works of Francisco Fernando Filho (Tetéo), after his disconnection from CICLU (now CICLU - Alto Santo), located approximately one kilometer from Mestre Irineu's old headquarters.
***
It started under a mango three, in a hut made of straw. That was in 1981. It was when we also came here. There were few people but they were insuch works that would tremble the earth. Since then many things have been happening here, but everything is the way it should be. It could have been otherwise, but it didn't work that way… it is God writing through the crooked lines. (7) |
|
1981
The
Gomes family takes charge in the command, with Raimundo Gomes in the
presidency, together with Ms. Peregrina Serra.
***
Denomination of the center to CICLU - ALTO SANTO, due to a judicial
dispute with Tetéo, who left with the original name CICLU. |
1981
The appearance of
the Saint Michael work, through Padrinho Alfredo, in the Colônia
5 Mil.
***
Wilson Carneiro takes over the direction of the works in the Colônia 5 Mil, at the request of Padrinho Sebastião. |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
CEFLURIS |
|
|
|
|
|
|
| |
|
|
|
|
"Tetéo was accompanied by several center exponents, including the founder-secretary, Mr. João Rodrigues Facundes, "Nica", who with himself brought all the documentation from CICLU. Thus, the headquarters founded by Mestre Irineu stayed without statute neither regulation. Mestre’s widow went to court to recover the documentation of his center but she lost, and thus the original center had to proceed to a new record that nominated it as CICLU-ALTO SANTO.
Mr. João Rodrigues Facundes kept the name CICLU until recently, when he chose as the name of his center the one of Centro Rainha da Floresta - CRF, and he returned to Mestre’s widow the original documents of the first juridical regulation of the social-religious work of Mestre Irineu’s doctrine"(3). |
|
|
1982
Céu do Mar (RJ)
The Inauguration of the first church of the Santo Daime in the south
of Brazil, led by Paulo Roberto Souza e Silva, nowadays having approximately 300 fardados.
After
the opening of Céu do Mar, at least nine more churches were
installed outside of the Amazon region, at the beginning of the 80’s.
In Visconde de Mauá, Pedra de Guaratiba and Friburgo - Rio
de Janeiro state; in Belo Horizonte, Caxambú and Santa Luzia
- Minas Gerais state; in Florianópolis - Santa Catarina state;
in Brasília - Distrito Federal and in the capital of São
Paulo. There is also news of openings in Córdoba - Argentina;
in Boston - United States; in Geneva - Switzerland and in some other
points in the world. |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
CEFLURIS |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
1983
Céu
do Mapiá (AM)
Opening of the Padrinho Sebastião’s community in the
Igarapé Mapiá, affluent of the Purus River, in the municipal
district of Pauiní, Amazon, being about 150 kilometers apart
from the rubber plantation Rio do Ouro. Nowadays this community is
known as Céu do Mapiá.
***
Offered hymns
It starts, with the opening of the hinário New Jerusalém of Padrinho Sebastião, the tradition, among the members of the Cefluris, to “offer” hymns to a close or estimate brother or sister (read more). |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
CEFLURIS |
|
|
|
|
|
|
| |
|
|
|
|
1985
Passage of Tetéo. Takes charge of the presidency
Luiz Mendes. |
|
|
1985
Opening of the Céu
da Montanha - Mauá, RJ, Led by Padrinho Alex Polari, who nowadays resides in Mapiá. |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
1986
Passage
of Raimundo Gomes; takes charge of the works Ms. Peregrina Serra. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
CEFLURIS |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
1987
Opening of the Rainha
do Mar, RJ
(Led by padrinho Marco Imperial)
Through the Rainha do Mar were opened the churches:
1988 - Flor das Águas - São Paulo (from where would
come future leaders and churches such as: Céu do Vale, Céu
da Lua Cheia, Céu da Nova Era, Céu de Maria).
1988 - Estrela Brilhante - BH.
1989 - Buenos aires, ARG.
***
Baixinha
meets Padrinho Sebastião in a Star Work, in Mauá / RJ .
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
1988
Opening of the Tenda Espírita Cabana Lua Branca, led by Baixinha, in Gaudinópolis / RJ.
***
First feitio held outside the community of Padrinho
Sebastião, in Mauá, relying on the Jagube supplied
by the Rainha do Mar (this Jagube being discovered by Padrinho Marco Imperial in Rio de Janeiro, uncommon fact as there was no knowledge, untill that point, of the vine outside the Amazon), the leaves supplied by the Céu da Montanha
and directed by Padrinho Alfredo. This feitio was accomplished through
the union of the Rainha do Mar, Céu da Montanha e Céu
do Mar (12).
***
The CEFLURIS (Eclectic Center of the Fluent Universal Light Raimundo Irineu Serra) was re-founded in the Amazon’ State, having as national headquarters the church of the Céu do Mapiá. Following the need of registering the religious institution, it was created in the Colônia 5 Mil the CEFLUWCS (Eclectic Center of the Fluent Universal Light Wilson Carneiro de Souza). Due to health problems, Wilson Carneiro preferred to stay as honorary president, and start to make as his successor the newest son, Raimundo Nonato. (11) |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
01/20/1990
Passage of Padrinho
Sebastião, taking charge of the command in the Cefluris' works his son Alfredo Gregório de Melo.
***
One of Padrinho Alfredo's contributions for the Cefluris' liturgy was the change of the rectangular table for the six pointed star, having the area of the dance in the salon, now in exagonal format, been distributed in six subgroups.
***
First
feitio held in the state of São Paulo (12). |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
Early 90's
The Cefluris institutes in the opening of its works the saying: (brief) “In the name of God, The Father Almighty, of the Virgin Sovereign Mother (...) our work is open, my brothers and my sisters”(12).
This elocution was introduced in the doctrine by Raimundo Irineu Serra, and according to words of Daniel Serra, Mestre’s Nephew, it was received by the hands of the Sovereign Virgin Mother, in an unknown date, being always used in the closing of the sessions and never in the opening. When Daniel Serra arrived in Acre, in 1957, this elocution was already being used in the works. In the old centers that follow the liturgy left by Mestre Irineu, as well as in its ramifications, the sessions are just opened with the "Nine Prayers" and a "Hail Holy Queen". In case of the hinários services a rosary is also prayed, before the usual prayers, so much in the opening as in the closing of the session (16). |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
1991
Creation of the nucleous Flor
de Luz, in São Paulo, by Padrinho Jonas (10). |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
CICLUJUR << |
<<
CICLU |
|
|
|
|
|
|
|
|
|
| |
|
|
|
1993
CICLUJUR
Luiz Mendes founds a center that it is nowadays known
as Centro de Iluminação Cristã Luz
Universal Juramidã, located in the Irineu Serra neighborhood
and today having as president: Ladislau; vice-president: Tufi. |
1993
Disconnection of Luiz Mendes, taking charge of the
presidency João Rodrigues (Nica) |
|
|
|
|
|
|
|
|
|
| |
|
CEFLI << |
CICLUMI << |
<<
CICLUJUR |
|
|
|
CEFLURIS
>> |
>> RAINHA
DO MAR |
|
|
|
|
|
| |
|
1994
Creation of the CEFLI (Centro Eclético Flor
de Lótus), Located in the rubber plantation Fortaleza, rural
zone of Rio Branco, and having as a president Mr. Luís Mendes. |
1994
Creation of the CICLUMI (Centro de Iluminação
Luz Universal Mestre Irineu), located in Rio Branco (rural zone) and
presided by Osmar.
The
CICLUMI will be, afterwards, one of the few centers of Alto Santo
related with an expansion and globalization process of the ayahuasca
religions. |
|
|
|
|
1994
Creation of the Centro Espirita Flor da Montanha, in Lumiar / RJ, commanded by Baixinha.
15/01/1994
First
work, with the nucleus of Padrinho Jonas, in the land that would become,
in the future, the Céu de Midam - SP, this one originating
several churches such as the Céu da Mantiqueira, the Céu
Sagrado and the Beija Flor de Luz. |
1994
The church Rainha do Mar (Queen of the Sea) becomes independent from CEFLURIS. |
|
|
|
|
|
| |
CEFLIMMAVI << |
<< |
<< |
<<
CICLUJUR |
|
|
|
|
|
|
|
|
|
|
| |
1996
Creation of the
CEFLIMMAVI (Centro Eclético Flor de Lótus Maria Marques
Vieira), dissidence of the CICLUJUR, located in Rio Branco (Irineu
Serra neighborhood), and having as a president Mr. José Souza. |
|
|
|
|
|
|
1996
Passage of Padrinho Manoel Corrente da Silva, singing his hymn Caboclo Guerreiro, at 86 years of age (5).
***
Céu do Juruá
Padrinho Alfredo initiates, in July of 1996, his first visit to the region of the river Juruá, affluent of the Amazon river, that would later become the Céu do Juruá.
Nowadays there are groups of Santo Daime in Cruzeiro do Sul, Rodrigues Alves and Ipixuna, river cities of the Juruá river. And also contact with indigenous tribes that, through the Doctrine’ knowledge, come rescuing their spiritual culture>
Necil Mota Melo is who answers for the spiritual and material works in the area. About 10 families were settled in the rubber plantation starting from 1999 (5). |
|
|
|
|
|
|
| |
|
CEFLI |
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
1997
Creation
of the CICLUMIG (centro de Iluminação Cristã
Luz Universal de Minas Gerais) Flor do Céu, in Belo Horizonte,
presided by Eduardo Gabrich. |
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
CEFLURIS
>> |
>> |
>> CEFLUSMME |
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
1998
The church of the Céu do Mar,
led by Padrinho Paulo Roberto Souza e Silva, formally disconnects
from the CEFLURIS, creating the CEFLUSMME (Eclectic center of Fluent Universal Light Sebastião Mota de Melo). |
|
|
|
|
| |
|
|
|
|
|
|
|
CEFLURIS |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
1998
Passage of Mr. Wilson Carneiro, responsible
for the Colônia 5 Mil, taking charge his son, Raimundo Nonato.
***
4/1/98
Opened a point linked to Padrinho Nonato, later on receiving the denomination of Centro Pronto Socorro Raimundo Irineu Serra de Ouro Preto, in the city of Ouro Preto / MG. Commanders: Eduardo Domingues and his wife Claudia Roseli Dias. |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
CEFLURIS >> |
>> |
>> |
>> CPSCRIS |
|
|
|
| |
|
|
|
|
|
|
|
1999
Padrinho Nonato asked the Mota family to take charge of the Colônia Cinco Mil because he wanted to give continuity to his father's mission, honoring thus the commitment with Mestre Irineu. The Cinco Mil was handed over to the command of Maurílio Reis and Padrinho Nonato proceeded developing his works in the Pronto Socorro Irineu Serra, disconnecting himself totally from Cefluris (14).
***
Opening
of the church Jardim Praia da Beira Mar, in Rio de Janeiro, led by
Caparelli, having approximately 50 fardados. |
|
|
1999
Centro e Pronto Socorro de Cura Raimundo Irineu Serra (Center and Healing First Aid
Clinic Raimundo Irineu Serra)
Raimundo Nonato disconnects from CEFLURIS, giving continuity to the works held in the first aid center by Padrinho Wilson Carneiro, since the time in which Irineu Serra was still alive. The first aid center is located, since the begining, in its own land called Carneiro's town, close to the area of the Colônia Cinco Mil. President: Padrinho Francisco; Vice President: Raimundo Nonato (14).
***
As previously mentioned, in the year of 1998, was opened the Centro Pronto Socorro Raimundo Irineu Serra de Outro Preto, still today under the orientation of its head center in Acre. |
|
|
|
| CELIVRES << |
<< |
CEFLI |
<< |
<< |
<< |
<< |
<<
CICLU - ALTO SANTO |
CEFLURIS
>> |
>> |
>> |
>> |
>> COLÔNIA
5 MIL |
|
|
2000
Creation
of the CELIVRES (Centro Livre Caminho do Sol), dissidence of the CICLU
– ALTO SANTO, and founded by Francisco Granjeiro, and after
his death, directed by his sons. This center is located in Vila Acre,
Rio Branco's rural district. |
|
2000
Creation
of the Céu da Fortaleza (Pauini - AM, presided by Florestan
Neto). |
|
|
|
|
|
|
|
|
|
2000
The Colônia Cinco Mil, directed by Maurílio,
formally disengages from the CEFLURIS. |
|
|
| |
|
CEFLI |
|
CICLUJUR |
CRF |
|
|
CEFLURIS |
|
|
|
|
|
|
| |
|
2001
church opened abroad |
|
2001
CICLUJUR BELÉM
Centro de Iluminação Cristã Luz Universal de Juramidam em Belém, in the city of Belém / PA, composed, nowadays, of 30 fardados.
It is important to mention that among the centers related to the CICLUJUR does not exist filiation, where it just reigns the goodwill and the liturgy affinities, philosophy and objectives in common, and that Mr. Ladislau and Mr. Tuffi kindly render orientation in the sense of keeping the original work of Irineu Serra.
|
2001
Around the year of 2001, thirty years after the happening, João Rodrigues Facundes (seu Nica) decides to return to the widow Peregrina the documents regarding the Statute of the center founded by Mestre Irineu. This way his center starts to be called Centro Rainha da Floresta (Forest Queen Center - CRF). |
|
|
7/04/2001
Inauguration of the Céu da Aguia Dourada (Center of Fluent Universal Light Master Saint Germain), in the municipal district of Nova Friburgo / RJ, and led by Eliane Haas. |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
CEFLURIS |
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
11/06/2002
Lúcio Mórtimer’s passage, curiously the responsible person for the hinário books in the doctrine, typed with an old typewriter. Even today many hinário books follow the same original format, A6 (a paper sheet folded in four), at that time due to paper economy. |
|
|
June 29th, 2002
Céu na Terra - Institute of Spiritual Psychotherapy and of Ayahuasca Studies is juridically founded in the day of Saint Peter, in the Jardim da Rainha da Floresta’s ranch, in Viamão /RS, about 30km from Porto Alegre, having as leaders César Gyalbo and Josiane Tibursky.
Padrinho César Gyalbo, institute’s founder, was one of the first native from Rio Grande do Sul to be formally initiated in the Santo Daime. |
|
|
|
| |
|
CEFLI |
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
2003
church opened abroad |
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
CPSCRIS |
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
2004
Céu do Ceará
Church opened and commanded by Fernando Guanabara, following the calendar of the head center (Centro e Pronto Socorro de Cura Raimundo Irineu Serra – CPSCRIS), in Acre, where are held on the Saturdays that precedes the 15th - Star and Healing work; Saturday that precedes the 30th – Arrochim’s Line + the Official works. The church is located in "Garrote", Caucaia's district, approximately 15 kilometers from the city of Fortaleza - Ceará.
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
2005
União Estrela Guia
It is founded the União de Estudos e Desenvolvimento Ayahuasca Estrela Guia (Union of Studies and Development Ayahuasca Star Guide), in the city of São Paulo /SP - having as leaders Eduardo and Ana Paula. Affiliated to the Pronto Socorro de Cura Raimundo Irineu Serra, the União Estrela Guia is composed, nowadays, of 40 fardados. Contact: Marcusjop@gmail.com |
|
|
|
| |
|
|
|
|
|
|
CICLU - ALTO SANTO |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
29/12/2006
Inaugurated the restoration of the Raimundo Irineu Serra Memorial (1890-1971), of the Centro de Iluminação Cristã Luz Universal (CICLU – ALTO SANTO), with the presence of the governor Jorge Viana, of the mayor Raimundo Angelim and of Peregrina Gomes Serra, widow of the Santo Daime doctrine’s founder (4).
***
Daniel Serra, Mestre’s Nephew, decides to go back to his homeland with a mission: To preserve his uncle's doctrine and to unite all of the Santo Daime fraternity in the land where Mestre Irineu was born.
The church, which is called “Estrela Brilhante” (Christian illumination Center Shining Star Raimundo Irineu Serra - CICEBRIS), is already in construction phase, from the donation of a piece of land. |
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
07/2007
Officially inaugurated the headquarters of the Centro e Pronto Socorro de Cura Raimundo Irineu Serra, in Acre, after years of sacrifice, acquiring necessary funds to finish the building that I was a project since the times of Padrinho Wilson (14). |
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
|
|
|
|
|
|
|
|
|
|
|
|
|
|