***
The act of receiving the doctrine, by the hands of the Virgin of the Conception.

***
The receiving of the first hymn: “Lua Branca”.

1916
Irineu Serra returns to Brasiléia's Municipal district, where he meets Ms. Rosa Amorim, with whom he has his only son, Mr. Valcírio Genésio Da Silva, in January 20th of 1917.

***
He takes part in the ceremonies organized by Antônio Costa and André Costa, in the Centro de Regeneração e Fé – CRF (Center of Regeneration and Faith), the first Ayahuasca's Center that we know of.

1921
Mestre leaves Brasiléia, after the death of his second children (a daughter), Valsidrina, with only one year of age. He goes to Xapuri, does several handy works (even as a baker, with the father of Zé das Neves) and starts to take part in the Boarders Commission that was established in 1924 and lasted up to 1928, occasion in which he traveled through the whole Acre interior and drank Ayahuasca with different tribes (8).

1928
When the Brazilian-Peruvian Limits Demarcation commission ends, Irineu Serra joins the Acre’s Territorial Guard, serving alongside with Germano Guilherme, being born thence a great friendship between both (8).

***

"In the Territorial Guard’s time off, they would go into the jungle to drink Ayahuasca", narrates Ms. Cecília Gomes (6)

Beginning of the 40s
Daniel Pereira de Mattos (Barquinha’s founder), Mestre’s youth friend, takes part in the Doctrine. When Mestre goes from Vila Ivonete to Alto Santo, he lets Daniel Pereira de Mattos responsible for a “first aid center, for emergencial assistance to brothers and sisters who lived in the city. After, Mestre Irineu authorizes him to create his own liturgy and to found his own Center (Barquinha), since Daniel already came from experiences in umbanda and wanted to do works "of incorporation" (8)

1954
The passage of João Pereira.

***
Mestre's separation from his wife, Raimunda Marques Feitosa (8)

1962
Wilson Carneiro de Souza arrives in the Daime, getting his farda in the following year (8).

Luiz Mendes do Nascimento arrives in the mission of Irineu Serra.

Padrinho Sebastião had his first experience with the Daime, in the Barquinha, at the Centro Espírita e Culto de Oração Casa de Jesus Fonte de Luz (Spiritist Center and Worship Cult Jesus’ House Source of Light), lead in the occasion by Antônio Geraldo (1).

The opening of the "first aid centers"
Work units that held encounters in the sessions of the days 15 and 30, in face of the existing difficulties of transportation for these brothers and sisters to Alto Santo:

- The house of Mr. Joaquim Baiano.
- Bairro Vermelho: Mr. Loredo (Rio Branco)
- The house of Wilson Carneiro de Souza, in the Aviário district, in Rio Branco, giving beginning, along the years of his spiritual work, to the healing hinário Linha de Arrochim (Arrochim’s Line) (14). At the end of the 90s, after his death, this first aid center would become independent, with the name that remains from the beginning: Centro e Pronto Socorro de Cura Raimundo Irineu Serra (Raimundo Irineu Serra's Healing First Aid Center), in the Vila Carneiro location, near the Colônia Cinco Mil.

1972
The formation of the center Luz do Firmamento Raimundo Ferreira – CLFRF (Light of the Firmament Raimundo Ferreira), organized by Loredo Ferreira and located in the rural zone, in a colony situated in the Barro Vermelho road. Many of the former integrants of CICLU and several of the ones who became founders and leaders of new centers in Alto Santo passed through Loredo's group. He, who is still alive, is also a reference, in Rio Branco, of the Daime “tradition”, being frequently sought by visitors searching and interested in general in this religion, due to his knowledge about the Daime's confection (1).

1974
The Colonia 5 Mil is made official - Creation of the statute of the CEFLURIS (disconnection of Padrinho Sebastião from CICLU - the name given to the headquarters founded by Mestre Irineu)

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Appearance of the "Oração"
With Cefluris' Creation in 1974 and the church’s construction, Padrinho Sebastião starts to form a hinário for the daily prayer of the six o’clock in the afternoon, concluded around 1978, with twelve hymns, today entitled “Oração”, and relying on more two hymns - Read more (3).

***
Paulo Roberto Souza e Silva (commander to be of the Daime church Céu do Mar, in Rio de Janeiro) arrives to Rio Branco and meets Padrinho Sebastião (2).

"Tetéo was accompanied by several center exponents, including the founder-secretary, Mr. João Rodrigues Facundes, "Nica", who with himself brought all the documentation from CICLU. Thus, the headquarters founded by Mestre Irineu stayed without statute neither regulation. Mestre’s widow went to court to recover the documentation of his center but she lost, and thus the original center had to proceed to a new record that nominated it as CICLU-ALTO SANTO.

Mr. João Rodrigues Facundes kept the name CICLU until recently, when he chose as the name of his center the one of Centro Rainha da Floresta - CRF, and he returned to Mestre’s widow the original documents of the first juridical regulation of the social-religious work of Mestre Irineu’s doctrine"(3).

Offered hymns
It starts, with the opening of the hinário New Jerusalém of Padrinho Sebastião, the tradition, among the members of the Cefluris, to “offer” hymns to a close or estimate brother or sister (read more).

1988
Opening of the Tenda Espírita Cabana Lua Branca, led by Baixinha, in Gaudinópolis / RJ.

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First feitio held outside the community of Padrinho Sebastião, in Mauá, relying on the Jagube supplied by the Rainha do Mar (this Jagube being discovered by Padrinho Marco Imperial in Rio de Janeiro, uncommon fact as there was no knowledge, untill that point, of the vine outside the Amazon), the leaves supplied by the Céu da Montanha and directed by Padrinho Alfredo. This feitio was accomplished through the union of the Rainha do Mar, Céu da Montanha e Céu do Mar (12).

***

The CEFLURIS (Eclectic Center of the Fluent Universal Light Raimundo Irineu Serra) was re-founded in the Amazon’ State, having as national headquarters the church of the Céu do Mapiá. Following the need of registering the religious institution, it was created in the Colônia 5 Mil the CEFLUWCS (Eclectic Center of the Fluent Universal Light Wilson Carneiro de Souza). Due to health problems, Wilson Carneiro preferred to stay as honorary president, and start to make as his successor the newest son, Raimundo Nonato. (11)

Early 90's
The Cefluris institutes in the opening of its works the saying: (brief) “In the name of God, The Father Almighty, of the Virgin Sovereign Mother (...) our work is open, my brothers and my sisters”(12).

This elocution was introduced in the doctrine by Raimundo Irineu Serra, and according to words of Daniel Serra, Mestre’s Nephew, it was received by the hands of the Sovereign Virgin Mother, in an unknown date, being always used in the closing of the sessions and never in the opening. When Daniel Serra arrived in Acre, in 1957, this elocution was already being used in the works. In the old centers that follow the liturgy left by Mestre Irineu, as well as in its ramifications, the sessions are just opened with the "Nine Prayers" and a "Hail Holy Queen". In case of the hinários services a rosary is also prayed, before the usual prayers, so much in the opening as in the closing of the session (16).